The author focuses on the figure of the bystander, from the destruction of Jews in Europe, as well as to more recent atrocities, to consider the moral consequences of looking on without active response at persecution and great suffering.
The author focuses on the figure of the bystander, from the destruction of Jews in Europe, as well as to more recent atrocities, to consider the moral consequences of looking on without active response at persecution and great suffering.
Geras focuses on the figure of the bystander to consider the moral consequences of looking on without active response at persecution and great suffering.
