Naturalistic Hermeneutics

'Since the Second World War, German hermeneutic philosophy has achieved great influence, not only in Europe, but also in Anglo-Saxon countries. Mantzavinos has subjected this tradition to an in-depth and sweeping critique, and, beyond that, developed a naturalistic hermeneutics, which is capable of adequately solving problems of meaning. This book is the most important new contribution to the analysis of these problems that I have read thus far. It is indispensable for any seminar on the problems of hermeneutics.' Hans Albert, Heidelberg 'I took pleasure in Mantzavinos' approach to Dilthey, Heidegger and Gadamer: he contrasts what they promise with what they deliver. This paves the way for the constructive part of the book, where the hypothetic-deductive method is applied to explain action and interpret texts. A convincing case is thereby made for the book's main conclusion: that although there are many differences between the social sciences, the humanities and the natural sciences, they all share the use of a method that was first employed in the natural sciences. Hence the title Naturalistic Hermeneutics.' Dagfinn Follesdal, Oslo and Stanford 'The book is of course something of a polemic: a defense of the unity of the sciences against the objections of humanists and others. Naturalistic Hermeneutics says that social life, including the meaning of events and actions, is quite manageable in a hypothetico-deductive manner. The book will be of great interest to philosophers of the social sciences, as well as social scientists generally.' Ian Jarvie, York University, Toronto 'Since the Second World War, German hermeneutic philosophy has achieved great influence, not only in Europe, but also in Anglo-Saxon countries. Mantzavinos has subjected this tradition to an in-depth and sweeping critique, and, beyond that, developed a naturalistic hermeneutics, which is capable of adequately solving problems of meaning. This book is the most important new contribution to the analysis of these problems that I have read thus far. It is indispensable for any seminar on the problems of hermeneutics.' Hans Albert, Heidelberg 'I took pleasure in Mantzavinos' approach to Dilthey, Heidegger and Gadamer: he contrasts what they promise with what they deliver. This paves the way for the constructive part of the book, where the hypothetico-deductive method is applied to explain action and interpret texts. A convincing case is thereby made for the book's main conclusion: that although there are many differences between the social sciences, the humanities and the natural sciences, they all share the use of a method that was first employed in the natural sciences. Hence the title: Naturalistic Hermeneutics.' Dagfinn Follesdal, Oslo and Stanford