The Oxford Handbook of Indian Philosophy tells the story of philosophy in India through a series of exceptional individual acts of philosophical virtuosity. It brings together forty leading international scholars to record the diverse figures, movements, and approaches that constitute philosophy in the geographical region of the Indian subcontinent, a region sometimes nowadays designated South Asia. The volume aims to be ecumenical, drawing from different locales, languages, and literary cultures, inclusive of dissenters, heretics and sceptics, of philosophical ideas in thinkers not themselves primarily philosophers, and reflecting India's north-western borders with the Persianate and Arabic worlds, its north-eastern boundaries with Tibet, Nepal, Ladakh and China, as well as the southern and eastern shores that afford maritime links with the lands of Theravda Buddhism. Indian Philosophy has been written in many languages, including Pali, Prakrit, Sanskrit, Malayalam, Urdu, Gujarati, Tamil, Telugu, Bengali, Marathi, Persian, Kannada, Punjabi, Hindi, Tibetan, Arabic and Assamese. From the time of the British colonial occupation, it has also been written in English. It spans philosophy of law, logic, politics, environment and society, but is most strongly associated with wide-ranging discussions in the philosophy of mind and language, epistemology and metaphysics (how we know and what is there to be known), ethics, metaethics and aesthetics, and metaphilosophy. The reach of Indian ideas has been vast, both historically and geographically, and it has been and continues to be a major influence in world philosophy. In the breadth as well as the depth of its philosophical investigation, in the sheer bulk of surviving texts and in the diffusion of its ideas, the philosophical heritage of India easily stands comparison with that of China, Greece, the Latin west, or the Islamic world.
Inhaltsverzeichnis
- Introduction: Why Indian Philosophy? Why Now?
- Timeline: Indian Philosophy in 100+ Thinkers
- Methods, Literatures, Histories
- 1: Matthew Kapstein: Interpreting Indian Philosophy: Three Parables
- 2: Ashok Aklujkar: History and Doxography of the Philosophical Schools
- 3: Justin E. H. Smith: Philosophy as a Distinct Cultural Practice: The Transregional Context
- 4: Mark Siderits: Comparison or Confluence in Philosophy?
- Legacies of Sutta and S tra: Philosophy Before Dign ga (100-480)
- 5: Jan Westerhoff: N g rjuna on Emptiness: A Comprehensive Critique of Foundationalism
- 6: Tom Tillemans: Philosophical Quietism in N g rjuna and Early Madhyamaka
- 7: Christopher Framarin: Habit and Karmic Result in the Yogä stra
- 8: Jonathan Gold: Vasubandhu on the Conditioning Factors and the Buddha's Use of Language
- 9: Maria Heim: Buddhaghosa on the Phenomenology of Love and Compassion
- 10: Piotr Balcerowicz: The Philosophy of Mind of Kundakunda and Um sv ti
- 11: Matthew Dasti: V tsy yana: Cognition as a Guide to Action
- 12: Vincenzo Vergiani: Bhart hari on Language, Perception and Consciousness
- The Age of Dialogue: A Sanskrit Cosmopolis (480-800)
- 13: John Taber and Kei Kataoka: Coreference and Qualification: Dign ga Debated by Kum rila and Dharmak rti
- 14: Monima Chadha: Reflexive Awareness and No-Self: Dign ga Debated by Uddyotakara and Dharmak rti
- 15: Shalini Sinha: The Metaphysics of Self in Präastap da's Differential Naturalism
- 16: Birgit Kellner: Proving Idealism: Dharmak rti
- 17: Charles Goodman: ntideva's Impartialist Ethics
- 18: A History of Materialism from Ajita to UdbhäaRamkrishna Bhattacharya
- 19: Consciousness and Causal Emergence: ntarak ita against PhysicalismChristian Coseru
- 20: Dan Arnold: Pushing Idealism Beyond its Limits: The Place of Philosophy in Kamalä la's Steps of Cultivation
- The Age of Disquiet (800-1300)
- 21: Piotr Balcerowicz: Jayar i Against the Philosophers
- 22: Rajam Raghunathan: Two Theories of Motivation and their Assessment by Jayanta
- 23: Isabelle Ratié: Utpaladeva and Abhinavagupta on the Freedom of Consciousness
- 24: François Chenet: The Nature of Idealism in the Mok op ya/ Yoga-v si ha
- 25: Marie-Hélène Gorisse: Logic in the Tradition of Prabh candra
- 26: Donald Davis: An Indian Philosophy of Law: Vijñ ne vara's Epitome of the Law
- 27: Jonardon Ganeri: r har a's Dissident Epistemology: Of Knowledge as Assurance
- Philosophy From Gäge a (1300-1460)
- 28: Stephen Phillips: A Defeasibility Theory of Knowledge in Gäge a
- 29: Michael Williams: Jayat rtha and the Problem of Perceptual Illusion
- 30: Francis Clooney: M dhava's Garland of Jaimini's Reasons as Exemplary M m s Philosophy
- 31: Andrew Nicholson: Hindu Disproofs of God: Refuting Ved ntic Theism in the S khya-s tra,
- Early Modernity: New Philosophy in India (1460-1757)
- 32: Michael Williams: Raghun tha iro ani and the Examination of the Truth about the Categories,
- 33: Christopher Minkowski: N lakä ha Caturdhara's Advaita Ved nta
- 34: Shankar Nair: Mu ibball h Il h b d on Ontology: Debates over the Nature of Being
- Freedom and Identity on the Eve of Independence (1857-1947)
- 35: Akeel Bilgrami: Jawaharlal Nehru, Mohandas Gandhi, and the Contexts of Indian Secularism
- 36: Jonardon Ganeri: Freedom in Thinking: The Immersive Cosmopolitanism of Krishnachandra Bhattacharyya
- 37: Gopal Guru: Bimrao Ramji Ambedkar's Modern Moral Idealism: A Metaphysics of Emancipation
- 38: Nalini Bhushan and Jay L. Garfield: Anukul Chandra Mukerji: The Modern Subject